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Abstract: The growth of societal base of xenophobia in Europe poses a challenge for the Muslim minorities to alter power in the society. In the light of the previous and the current research as well as established theoretical insights, this paper suggests that racial discourse now strategically allow a particular form of pluralism in society, a dominant pluralism, which occluded the possibility for the Muslims to be involved equally in the public and political life. The results of the qualitative analysis, based on interviews conducted with groups holding xenophobic ideas in Austria, Bulgaria and Italy, confirmed earlier observations on contemporary racism, which suggested incommensurability of Muslim minorities with The European culture; their non-assimilative adaptation to society; their expulsion if this adaptation fails and advocating populism. Space is a crucial aspect of exclusion in this discursive frame because minorities are excluded from public and communicative spaces. The discourse is supported by the conceptual sources of a dominant form of pluralism that are found in Michel Foucault and master-slave relationship in philosophy. 摘要：欧洲仇外的社会基础的增长对欲改变社会的权力结构的穆斯林少数民族构成了一个挑战。根据以前和现在的研究以及已经确立的理论见解，本文认为：种族话语现在策略性地允许一个社会多元化的特殊形式，即占主导地位的多元化主义，它堵塞了穆斯林公平地参与到公共的和政治生活的可能性。基于对奥地利、保加利亚和意大利具有仇外思想的几组人进行采访的定性分析的结果证实了对当代种族主义的早期观察：它认为穆斯林少数民族与欧洲文化是不可相通的；他们不能同化以适应社会；如果不能适应就驱逐他们和鼓吹民粹主义。在这个话语框架里空间排斥是排斥的一个重要方面，因为少数族裔被排除在公共的和交流的空间之外。这个话语框架由多元化的一个主流形式的概念来源支持，该多元化主流形式在福柯.米歇尔（的著述）和哲学中的主从关系可以找到。 作者：Acar Mutay 来源：Journal of Muslim Minorities Affairs, 2015, Volume 35, No. 1 (责任编辑：admin) |