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Abstract：With the rise of multiculturalism in Britain the visibility of religion, in particularly Islam, has increased. A growing religious diversity has created new contexts and affected young people's identity and transitions to adulthood. This article applies and extends Bourdieu's theory of habitus and social fields to a new area: the study of how South Asian young Muslims living in England negotiate between the Muslim and British aspects of their identity. The set of individual dispositions (habitus), which originates in the family field under the influence of South Asian cultures and Islam, changes when it comes into contact with non-Islamic fields. As with the concept of habitus, identity involves reconciling individual dispositions and structural conditions. Based on qualitative insights emerging from 25 semi-structured interviews with young South Asian Muslims, the article presents different strategies of identity negotiations exemplifying the constant and complex interplay between individual agency and the social world. 摘要：随着多元文化主义在英国的兴起，宗教，特别是伊斯兰教的可见性持续增加。日益增长的宗教多样性已创建了新的环境并影响着年轻人的认同和向成年的过渡阶段。本文应用布迪厄的习惯理论并扩展社会领域到一个新的领域： 研究生活在英格兰的南亚年轻穆斯林如何协商他们的穆斯林认同和英国方面认同之间的关系。个人的一套(惯习，源自于南亚文化和伊斯兰教对家庭领域的影响，当它接触非伊斯兰领域时发生变化。随着概念习性的变化，认同涉及到调和个人性情和结构条件。基于对 25 个年轻南亚穆斯林的半结构化访谈得到的定性见解，本文提出了不同的认同协商策略，它彰显个性机构和社会世界的恒定和复杂的相互作用。 作者: Franceschelli, Michela; O'Brien, Margaret 来源：ETHNICITIES 卷:15 期: 5页: 696-714 出版年: OCT 2015 (责任编辑：admin) |