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注释 ①概述及早期批评参见Martin(1979)｡ ②此后在台湾岛内试图创造过日本神道教教区的尝试,因为战争从未深度进行｡ ③参见Goossaert and Palmer(2011)对于此过程更具体的讨论｡ ④萨泰里阿教(Santeria):一种结合了传统非洲宗教与罗马天主教成分的加勒比宗教(译者注)｡ ⑤上述妈祖庙之一的大甲妈祖庙曾利用日本统治时期制造的新交通系统带来的便利,此变化被Elana Chipman追踪研究过(Chipman 2009)｡ ⑥乩童:职业名称,神明或鬼魂跟人之间的媒介｡乩童今主要活动于广东､福建､台湾和东南亚华侨聚居国家(译者注)｡ ⑦扶鸾又称“扶乩”,是中国道教的一种占卜方法,操作者被神明附身而写出一些字迹,以传达神明的想法(译者注)｡ ⑧关于此类团体一个更早的历史事例,参见Berling(1985,208—218)｡ 参考文献 Asad,Talal.1982.“The Construction ofReligion as an Anthropological Category.”In Genealogies of Religion:Disciplineand Reasons of Power in Christianity and Islam,27—54.Balitmore:Johns HopkinsUniversity Press. Berger,Peter L.1999.“The Desecularizationof the World:A Global Overview.”In The Desecularization of the World:Resurgent Religion and World Politics,edited by Peter L.Berger,1—18.GrandRapids,MI:Will B.Eerdmans. Berling,Judith A.1985.“Religion andPopular Culture:The Management of Moral Capital in The Romance of the ThreeTeachings.”In Popular Culture in Late Imperial China,edited by DavidJohnson,Andrew James Nathan,and Evelyn S.Rawski,188—218.Berkeley:UniversityofCalifornia Press. Cao,Nanlai.2011.Constructing China'sJerusalem:Christians,Power,and Place in Contemporary Wenzhou.Stanford,CA:Stanford University Press. Casanova,José.1994.Public Religions inthe Modern World.University of Chicago Press. Chipman,Elana.2009.“TheDe-Territorialization of Ritual Spheres in Contemporary Taiwan.”AsianAnthropology 8(September):31—64. Csordas,Thomas J.1990.“Embodiment as aParadigm for Anthropology.”Ethos 18(1):5—47. Duara,Prasenjit.2004.Sovereignty andAuthenticity:Manchukuo and the East Asian Modern.Rowman&Littlefield.Eisenstadt,S.N.2000.Fundamentalism,Sectarianism,and Revolution:The Jacobin Dimension ofModernity.1st ed.Cambridge University Press. Frykenberg,Robert.1993.“Constructions of Hinduismat the Nexus of History and Religion.”The Journal of Interdisciplinary History23:523—50. Geschiere,Peter.1997.The Modernity ofWitchcraft:Politics and the Occult in Postcolonial Africa.University ofVirginia Press. Goossaert,Vincent,and David A.Palmer.2011.The Religious Question in Modern China.Chicago:University of ChicagoPress. Huang,C.Julia.2009.Charisma andCompassion:Cheng Yen and the Buddhist Tzu Chi Movement.Cambridge,MA:HarvardUniversity Press. Jones,Alison Denton.2010.“A ModernReligion?The State,the People,and the Remaking of Buddhism in Urban ChinaToday”.PhD dissertation,Cambridge,MA:Harvard University. Jordan,David K.,and Daniel L.Overmyer.1986.The Flying Phoenix:Aspects of Chinese Sectarianism in Taiwan.PrincetonUniv Press. Lian,Xi.2010.Redeemed by Fire:The Riseof Popular Christianity in Modern China.Yale University Press. Lu,Yunfeng.2008.The Transformation ofYiguan Dao in Taiwan:Adapting to a Changing Religious Economy.LexingtonBooks. Martin,David.1979.A General Theory ofSecularization.New York:Harper&Row. ——.2008.Pentecostalism:The World TheirParish.1st ed.Wiley-Blackwell. Nedostup,Rebecca.2010.SuperstitiousRegimes:Religion and the Politics of Chinese Modernity.Cambridge,MA:HarvardUniversity Asia Center. Sangren,P.Steven.1984.“Traditional ChineseCorporations:Beyond Kinship.”The Journal of Asian Studies 43:391—415. Seligman,Adam B.,Robert P.Weller,MichaelJ.Puett,and Bennett Simon.2008.Ritual and Its Consequences:An Essay on theLimits of Sincerity.New York:Oxford University Press. Soloveitchik,Haym.1994.“Rupture andReconstruction:The Transformation of Contemporary Orthodoxy.”Tradition 28(4):64—130. Swidler,Ann.1973.“The Concept ofRationality in the Work of Max Weber.”Sociological Inquiry 43(1):35—42. Weber,Max.2010.The Protestant Ethic andthe Spirit of Capitalism.Translated by Stephen Kalberg.Revised edition.NewYork:Oxford University Press,USA. Xu,Xueji许雪姬.2000.Lugang Zhenzhi:Zonjiao Pian[鹿港镇志:宗教篇,Lukang Gazetteer:Religion].Lukang,Taiwan:Lukang Township Office. 原文来源：《华东师范大学学报(哲学社会科学版)》2017年第2期。引用请以刊物原文为准 (责任编辑：admin) |