(78)Hadewijch,The Complete Works,trans.Mother Columba Hart,O.S.B,Mahwah,N.J.:Paulist Press,1980,p.280.
    (79)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.162.
    (80)Beatrice of Nazareth,"Seven Manieren van Minne," in The Life of Beatrice of Nazareth(1200-1268),pp.299-311.
    (81)Hadewijch,The Complete Works,p.291.
    (82)Gertrude of Helfta,The Herald of Divine Love,p.49.
    (83)也有学者认为中世纪神视文学不能构成一种独立的文学体裁，认为无论从形式、内容、特征，还是从实际层面上看，都不是严格意义上的文学类型，而将之视为某种特征鲜明的现象更恰当。(Veerle Fraeters,"Gender and Genre:The Design of Hadewijch's Book of Visions," in Thérése de Hemptinne and María Eugenia Góngora,eds.,The Voice of Silence:Women's Literacy in a Men's Church,Turnhout:Brepols Publishers,2004,p.59)
    (84)Mary Suydam,"Bringing Heaven down to Earth:Beguine Constructions of Heaven," in Carolyn Muessig and Ad Putter,eds.,Envisaging Heaven in the Middle Ages,New York:Routledge,2007,p.92.
    (85)R.Gilchrist,Gender and Material Culture:The Archaeology of Religious Women,London:Routledge,1994,p.134.
    (86)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.146.
    (87)Thomas De Cantimpré,The Life of Lutgard of Aywières,trans.Margot H.King,Toronto,Ontario:Peregrina Publising Co.,revised edition,1991,p.38.
    (88)Fra Arnaldo Arnolti,Angela of Foligno's Memorial,p.112.
    (89)Giunata Dei Bevegnati,Life and Revelations of Saint Margaret of Cortona,pp.81-82.
    (90)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.168.
    (91)Agnes Blannbekin,Viennese Beguine:Life and Revelations,trans.Ulrike Wiethaus,Cambridge:D.S.Brewer,2002,chapter 41,107 and 169.
    (92)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.181.
    (93)马克·布洛赫：《封建社会》上卷，张绪山译，北京：商务印书馆，2005年，第135页。
    (94)圣伯尔拿、肯培多马等：《中世纪灵修文学选集》，章文新、汤清等译，北京：宗教文化出版社，2011年，第39页。
    (95)Hadewijch,The Complete Works,pp.56-57.
    (96)“教士不应从事世俗事务，也不应沉溺经营，特别是那些不体面的生意。”(Norman P.Tannner,ed.,Decrees of the Ecumenical Councils,vol.Ⅱ,London and Washington,D.C.:Sheed & Ward and Georgetown University Press,1990,p.243)
    (97)数据来源于米歇尔·沃维尔：《死亡文化史》，高凌瀚、蔡锦涛译，北京：中国人民大学出版社，2004年，第3页。
    (98)Lester K.Little,Religious Poverty and the Profit Economy in Medieval Europe,p.19.
    (99)原文如下："If I invited Father Renault to My Kingdom,there is no room for regretting his absence upon earth," in Giunata Dei Bevegnati,Life and Revelations of Saint Margaret of Cortona,pp.218-219.
    (100)Giunata Dei Bevegnati,Life and Revelations of Saint Margaret of Cortona,pp.187-188.
    (101)Margaret of Oingt,The Writings of Margaret of Oingt,pp.38-39.
    (102)Mechthild of Magdeburg,Selections from the Flowing Light of the Godhead,p.129.
    (103)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.185.
    (104)Agnes Blannbekin,Viennese Beguine:Life and Revelations,p.5.
    (105)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.188.
    (106)关于这场战争存在不同认定，一种意见认为是1294年拿骚的古斯塔夫·阿多尔夫(Gustav Adolf of Nassau)的军事行动，而另有学者考证认为是1281年图林根的Landgrave Albrecht和他的两个儿子Friedrich与Dietrich之间爆发的战争。(参见Mechthild of Magdeburg,Selections from The Flowing Linht of the Godhead,p.129)
    (107)Beatrice of Nazareth,The Life of Beatrice of Nazareth(1200-1268),pp.4-5.
    (108)Corpus Iuris Canonici,p.1145.
    (109)Hadewijch,The Complete Works,pp.287-288.
    (110)Hadewijch,The Complete Works,p.281.
    (111)Mechthild of Magdeburg,Selections from The Flowing Light of the Godhead,p.52.
    (112)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.214.
    (113)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.182.
    (114)Margaret of Oingt,The Writings of Margaret of Oingt,p.31.
    (115)Caroline Walker Bynum,"The Female Body and Religious Practice in the Later Middle Ages," in Fragmentation and Redemption:Essays on Gender on the Human Body in Medieval Religion,p.198.
    (116)Elizabeth Alvilda Petroff,ed.,Medieval Women's Visionary Literature,p.223.
    (117)Barbara Newman,From Virile Women to Womenchrist:Studies in Medieval Religoin and Literature,Philadelphia:Universit of Pennsylvania Press,1995,p.139.