注释: ①相关代表性研究成果,参见郑吉雄《浙东学术名义检讨》、周积明《清代浙东学派学术谱系的构建》,均见陈祖武主编《明清浙东学术文化研究》,(北京)中国社会科学出版社、(宁波)宁波出版社2004年版,第6-37、106-118页;戚学民《“国史儒林”与“浙东学术”——阮元〈儒林传稿〉叙学成就管窥》,载《中山大学学报(社会科学版)》2010年第6期,第90-103页。 ②关于胡适与何炳松“新史学”理念的差别,参见桑兵《近代中国的新史学及其流变》,见《晚清民国的学人与学术》,(北京)中华书局2008年版,第23-34页。 ③关于古史三系说与民国古史研究的旨趣分合,可参见张凯《出入“经”“史”:“古史三系说”之本意及蒙文通学术旨趣》,载《史学月刊》2010年第1期,第125-134页。 ④关于近代经史转型的内在理路与多元路径,可参见张志强《经、史、儒关系的重构与“批判儒学”之建立——以〈儒学五论〉为中心试论蒙文通“儒学”观念的特质》,载《中国哲学史》2009年第1期,第101-111页。此文对笔者多有启发。 ⑤王子充、苏天爵语,转引自蒙文通《四库珍本〈十先生奥论〉读后记》,见《中国史学史》,(上海)上海世纪出版集团2006年版,第159页。 【参考文献】 [1]宋育仁:《重修四川通志例言》,成都:昌福公司,1926年。[Song Yuren, Rebuilding Sichuan Annals, Chengdu: Changfu Company, 1926.] [2]蒙文通:《经史抉原》,成都:巴蜀书社,1996年。[Meng Wentong, The Origin of Classics and Historiography, Chengdu: Bashu Press, 1996.] [3]刘咸炘:《推十文集》,见《推十书》,成都:成都古籍书店,1996年。[Liu Xianxin, Tuishi Collected Works, in Tuishi Shu, Chengdu: Chengdu Classics Publishing House, 1996.] [4]刘咸炘:《史学述林》,见《推十书》,成都:成都古籍书店,1996年。[Liu Xianxin, Shixue Shulin, in Tuishi Shu, Chengdu: Chengdu Classics 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