“理解变革的中国”：在华传教士的中国情怀与观察(1949-1969)(7)
http://www.newdu.com 2024/10/06 03:10:19 《广东社会科学》2014年第 刘家峰 参加讨论
注释： ①Letter to Joe(March 24，1970)，“贝德士文献”(Bates Paper)，耶鲁神学院收藏，编号为RG10, Box10, Folder 191。以下只注盒号和卷号。 ②John King Fairbank, "Assignment for the 70s", American Historical Review, Vol. 74, No. 3(Feb. 1974), p. 877. ③"What Has Happened to the China Missionaries", China Bulletin of the Far Eastern Joint Office, Vol. 3, No. 1(January 12, 1953), p. 1. ④具体内容见章开沅：《〈贝德士文献〉述略》，澳门：《澳门理工学报》，2013年第1期。 ⑤章先生利用贝德士文献所完成的主要著作有：《南京大屠杀的历史见证》，武汉：湖北人民出版社，1995年；《南京：1937年11月至1938年5月》，香港：三联书店，1995年；《天理难容：美国传教士眼中的南京大屠杀》，南京：南京大学出版社，1999年；《从东京到耶鲁——为南京大屠杀取证》，广州：广东人民出版社，2003年。关于贝德士的多篇论文已收录在《贝德士文献研究》，广西桂林：广西师范大学出版社，2011年。 ⑥Letter to H. P. Van Dussen(Feb. 15, 1948). Box 5, F. 69. p. 1. ⑦⑧⑩(11)(19)Letter to friends(August 1, 1950), Box 4, Folder 53, p. 2, p. 18, p. 1, pp. 12-15, pp. 12-15. ⑨“南京中国银行公函”(1950年7月3日), Box 126, Folder 1138. (12)(13)手稿本，藏于耶鲁大学神学院图书馆。 (14)Letter to H. P. Van Dussen(Feb. 15, 1948). Box 5, Folder 69. p. 2. Letter to friends(August 1, 1950), Box 4, Folder 53, p. 12. (15)Letter to H. P. Van Dussen(July 17, 1948). Box 5, F. 69. (16)"Searle Bates: Missionary of International Relations", World Call, Vol. 21, No. 10(Nov. 1939). pp. 10-12. (17)是指1950年前在金陵大学和金陵女子大学任职的美国传教士，详见章开沅：《“南京帮”的故事：传教士在中西文化交流中的角色》，载《贝德士文献研究》，第32～53页。 (18)Christianity and Crisis是由美国著名新正统派神学家雷茵霍尔德·尼布尔(Reinhold Niebuhr)1941年创办，代表基督教自由主义思潮。其常年订户并不多，保持在1万到1.5万左右，但读者主要是各神学院、社会机构和普世教会的领导人，因此在当时影响很大。编辑部主要成员来自纽约协和神学院。可参阅Mark Hulsether: "The Rise and Fall of ‘Christianity and Crisis' Magazine", Soundings: An Interdisciplinary Journal, Vol. 83, No. 3/4(Fall/Winter, 2000), pp. 547-580. (20)"Some Thoughts on India and Nehru", Christianity and Crisis, Vol. 11, No. 7(April 30, 1951), pp. 49-50. (21)"Realism in the United Nations", Christianity and Crisis, Vol. 16, No. 23(Jan. 9, 1956), pp. 177-178. (22)"The World and Formosa", Christianity and Crisis, Vol. 13, No. 3(March 2, 1953), pp. 17-18. (23)"Straits That Are Desperate", Christianity and Crisis, Vol. 18, No. 17(October 13, 1958), pp. 137-138. (24)"China Cannot Be Ignored", Christianity and Crisis, Vol. 20, No. 18(Oct. 31, 1960), pp. 156-157. (25)"The China Issues in Perspective", Christianity and Crisis, Vol. 21, No. 16(Oct. 2, 1961), p. 163. (26)"The China Vote", Christianity and Crisis, Vol. 21, No. 23(Jan. 8, 1962), p. 236. (27)"China: The Human Scene", Christianity and Crisis, Vol. 25, No. 6(April 19, 1965), pp. 80-83. (28)"China Is Still There", Christianity and Crisis, Vol. 28, No. 3(March 4, 1968), p. 25. (29)"Peking's Worldview", Christianity and Crisis, Vol. 25, No. 16(October 4, 1965), p. 199. (30)"Vietnam Addendum", Christianity and Crisis, Vol. 26, No. 6(April 18, 1966), p. 75. (31)"China 1958: The Manufacture of A Society", Christianity and Crisis, Vol. 28, No. 23(Jan. 5, 1959), p. 186. (32)"Food for China?", Christianity and Crisis, Vol. 21, No. 6(April 3, 1961), pp. 48-49. (33)Edgar Snow, The Other Side of the River: Red China Today, New York: Random House, 1962. (34)"Report From Outer Space: China", Christianity and Crisis, Vol. 23, No. 5(April 1, 1963), pp. 42-43. (35)"The Revolution in China, 1966 Model”, Christianity and Crisis, Vol. 26, No. 18(October 31, 1966), pp. 233-234. (36)"China in Conflict: Soothsayer's Quandary", Christianity and Crisis, Vol. 27, No. 2(February 20, 1967), pp. 17-18. (37)"Egalitarianism and the Cultural Revolution", Christianity and Crisis, Vol. 27, No. 13(July 24, 1967), pp. 169-170. (38)"China: Revolution Against Revolution", Christianity and Crisis, Vol. 27, No. 16(October 2, 1967). pp. 213-214. (39)"The Cultural Revolution Continues", Christianity and Crisis, Vol. 28, No. 17(October 14, 1968), pp. 230-231. (40)"The Chinese Revolution: Phase 1969", Christianity and Crisis, Vol. 29, No. 13(July 21, 1969, pp. 200-201. (41)(42)(43)M. Searle Bates, ed. China in Change: An Approach to Understanding, New York: Friendship Press, Inc., 1969, p. 5. (44)章开沅：《巨大的流产：贝德士与中国基督教史研究》，载《贝德士文献研究》，第82～111页。 (45)贝德士：《基督教与共产主义》，张仕章译，上海：青年协会书局，1939年。 (46)"The Outlook for Christianity in China", Christianity and Crisis, Vol. 9, No. 8(May 16, 1949), p. 60. (47)邵镜三：《我控诉贝德士并检讨自己》，上海：《天风》，第11卷25期(1951年6月30日)，第4～6页。 (48)Box 86, Folder 676. 49)"Contact with Churches in China", Christianity and Crisis, Vol. 17, No. 8(May 27, 1957), p. 67. (50)"The Issues in Church Relationships", Consultation 1958, New York: Division of Foreign Mission, NCCCUSA, pp. 38-39. (51)(52)Minor Searle Bates & Wilhelm Pauck, ed. The Prospects of Christianity Throughout the World, New York: Charles Scribner's Sons, 1964, pp. 219-221, p. 26. (53)(58)(59)"Churches and Christians in China, 1950-1967: Fragments of Understanding", The Pacific Affairs, Vol. 41, No. 2(Summer, 1968). (54)(56)(57)(60)"The Fate of Christianity in China", Christianity and Crisis, Vol. 28, No. 8(May 13, 1968). (55)"Christianity in the People's Republic of China: A Time for Study to Understand", China Notes(April 1968). (61)论文主要有三篇："The Theology of American Missionaries, 1900-1950", in John K. Fairbank, ed. The Missionary Enterprise in China and America(Cambridge: Harvard University Press, 1974). pp. 135-158; "The Protestant Enterprise in China, 1937-1949", in Wilber C. Harr ed., Frontiers of the Christian World Mission since 1938(New York: Harper & Brothers Publishers, 1962). pp. 1-23; "The Chinese State and Religion: with Particular Reference to Christianity 1840-1949", Nov. 1967, 系油印本, Box 85, Folder 666. (62)M. Searle Bates, ed. China in Change: An Approach to Understanding, New York: Friendship Press, Inc., 1969, p. 181. (责任编辑：admin) |
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