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(36)值得注意的是南京大学近期成立了记忆研究中心，其中一些研究刊登在《中国历史学》的专刊上(Chinese Studies in History，47：1，2013)，日本学者也转向了记忆研究，如喜安朗、北原敦、岡本充弘、谷川稔编著『歴史として、記憶として「社会運動史」1970～19851(東京，2013)。 (37)Joan Wallach Scott,Gender and the Politics oF History,New York,1999. (38)关于男性和男性气质的论著汗牛充栋，其中在早期学术史上有约翰·托什(John Tosh)的“历史学家应如何处理男性气质?”“What Should Historians Do with Masculinity? Reflections in Nineteenth-century Britain”.History Workshop Journal,38(1994),pp.179-202. (39)Mrinalini Sinha,“Giving Masculinity a History:Some Contribution from the Historiography of Colonial India”,Gender and History 11(1999),pp.445-460. (40)“Women and Gender History”,p.153. (41)参见Lata Mani,Contentious Tradition:The Debate on Sati in Colonial India (Berkeley,1998) and Joerg Fisch,“Sati and the Task of the Historian”,Journal of World History,18(2007),pp.361-368. (42)Gayatri Chakravorty Spivak,“Can the Subaltern Speak?” in Cary Nelson and Lawrence Grossberg,eds.,Marxismus and the Interpretation of Culture(Chicago,1988),pp.271-317. (43)关于研究殖民主义和性别的关系的优秀作品是Anne McClintock的Imperial Leather:Race,Gender and Sexuality in the Colonial Context,New York,1995. (44)Mrinalini Sinha,Colonial Masculinity:The “Manly Englishman” and the “Effeminate” Bengali in the Late Nineteenth Century,Manchester,1995. (45)Maithreyi Krishnaraj,“History through the Gender Lens”,in Kirit S.Shah and Meherjyoti Sangle,eds.,Historiography Past and Present,Delhi,2005,p.130. (46)Ketu Katrak,“Indian Nationalism,Gandhian ‘Satyagraha’ and the Engendering of National Narratives”,in A.Parker,M.Russo,D.Sommer and P.Yeager,eds.,Nationalism and Sexualities,New York,1992. (47)Dorothy Ko,“Women's History:Asia”,in Kelly Boyd,ed.,Encyclopedia of Historians and Historical Writing,London,1999,Vol.2,p.1314. (48)Malthreyi Krishnaraj,“Permeable Boundaries.Ideals,Images and Real Lives”,in Alice Thorner and Maithreyi Krishnaraj,eds.,Women in Literature and History,Hyderabad,2000,p.5. (49)Reina Lewis and Sara Mikks,eds.,Feminist Postcolonial Theory:A Reader,New York,2003,p.8. (50)Ibid.,p.8. (51)Desjardinis,“Women and Gender History”,p.155. (52)Giulia Calvi,“Global Trends:Gender Studies in Europe and the US”,European History Quarterly,40(4),p.643. (53)巴妮·史密斯(Bonnie Smith)主编的三卷本《全球视野下的女性史》(Woman's History in Global Perspective)也很重要，该书出版于2005年，是一部关于全球视野下性别理论与实践的论文集。 (54)Christopher Bayly,The Birth of the Modern World,1780—1914:Global Connections and Comparisons,Oxford,2004. (55)Giulia Calvi,“Global Trends:Gender Studies in Europe and the US”,European History Quarterly,40(4),p.641. (56)“Histoire et sciences sociales,un tournant critique?” Annales ESC,43:2(March-April 1988),pp.291-293；以及,“Histoire et sciences socialessocials:Tentons l'expérience”，同上，44:6(November-December 1989),pp.1317-1323. (57)Annales,“Régime de genre”,3(2012). (58)Manfred Berg,“Das Ende der Lynchjustiz im amerikanischen Süden”,Historische Zeitschrift,283:3(2006),pp.583-616. (59)参见The Cambridge World History,Cambridge,2015,Vol.6，引自Part 1,p.447. (60)参见Alon Confino,“Collective Memory and Cultural History:Problems of Method”,American Historical Review,102:5(1997),pp.1386-1403；引自pp.1392-1393；以及Alon Confino,“History and Memory”,The Oxford History of Historical Writing,5,pp.36-51. (61)Kevin Passmore,“History and Social Science in the West”,The Oxford History of Historical Writing,5,pp.199-219. (62)参见，例如William H.Sewell,Jr.,Logics of History:Social Theory and Social Transformation,Chicago,2005; Herbert S.Klein,“The Old Social History and the New Social Sciences”,Journal of Social History,39:3(2006),pp.936-944；以及Philip T.Hoffman,“Opening Our Eyes:History and the Social Sciences”,Journal of the Historical Society,6:1(2006),pp.93-117. (63)参见Gabrielle M.Spiegel,ed.,Practicing History:New Directions in Historical Writing after the Linguistic Turn,New York,2005以及Hunt,Writing History in the Global Era. (64)参见今日所广泛使用的那些强调少数族群及女性的教科书，例如Andrew Clayton,Elisabeth Israels Perry和Allan M.Winkler,America Pathways to the Present,Needham,2003以及McDougal Littell,The Americans,New York,2007.与此相反，早期以白人男性为中心的教科书可参见John Spencer Bassett,A Short History of the United States,New York,1929以及Allan Nevins和Henry Steel Commager,America:The Story of a Free People,Boston,1942. (65)参见Georg G.Iggers,“The Role of Marxism in Sub-Saharan and South African Historiography”,in Q.Edward Wang and Georg G.Iggers,eds.,Marxist Historiographies:A Global Perspective,London,2015,pp.220-248. (66)Michael Werner and Bénédicte Zimmermann,“Beyond Comparison Histoire Croisée and the Challenge of Refl exivity”,History and Theory,45(2006),pp.30-50. (67)近期历史思想与研究中对世界史的形式及其发展的讨论，参见Patrick Manning,Navigating World History:Historians Create a Global Past(New York,2003)；亦可参见Jerry H.Bentley这篇简明扼要的短文：“World History”,in Daniel Woolf,ed.,A Global Encyclopedia of Historical Writing,New York,1998,pp.968-970及其“The New World History”,in Lloyd Kramer and Sarah Maza，eds.,A Companion to Western Historical Thought,Malden,2002,pp.393-416；还有Sachsenmaier,“Global History and Critiques of Western Perspectives”. (68)Oswald Spengler,The Decline of the West,New York,1926.Arnold Toynbee,A Study of History,12 Vols.,Oxford,1934-1961. (69)参见Jerry H.Bentley,Shapes of World History in Twentieth-Century Scholarship,Washington,DC,1996. (70)有关McNeill and Toynbee，参见Bentley，同上，p.15. (71)又参见Patrick Manning,Navigating World History:Historians Create a Global Past,New York,2003. (72)Anthony G.Hopkins,“The History of Globalization-and the Globalization of History?” in Anthony G.Hopkins,ed.,Globalization in World History,London,2002,pp.11-46.又参见Bruce Mazlish,The New Global History,London,2006. (73)参见Sachsenmaier,“Global History and Critiques of Western Perspectives”. (74)Patrick O'Brien,“Historiographical Traditions and Modern Imperatives for the Restoration of Global History”,Journal of Global History,1:1(2006),pp.3-39. (75)参阅Narita Ryūichi,Rekishi no sutairu(The Style of Historiography),Tokyo,2001,pp.217-230,275-288,347-364; also Hirota Masaki,“Pandora no hako:minshū shisōshi kenkyū no kadai (Pandora's Box:Issues in the Study of the History of Public Mentality)”,in Sakai Naoki,ed.,Nashonaru hisutori o manabi suteru(Unlearning National History),Tokyo,2006,pp.3-92. (76)参见王晴佳：《台湾史学五十年(1950—2000)：传承、方法、趋向》，2002年；又参见王晴佳：Deconstruction and Reconstruction:Main Trends of Change in Historical Consciousness in Taiwan Over the Past Two Decades,Newsletter for Research in Chinese Studies,25:4(November 2006),pp.13-32. (77)参阅Huaiyin Li,Reinventing Modern China:Imagination and Authenticity in Chinese Historical Writing,Honolulu,2013. (78)Merry Wiesner-Hanks为The Cambridge World History所作的《序》,Vol.1,pp.xv-xx. (79)See Jürgen Osterhammel,Die Verwandlung der Welt:eine Geschichte des 19.Jahrhunderts,Munich,2009；英译本译者为Patrick Camiller,Princeton University Press 于2014年出版。 (80)参见Sachsenmaier,Global Perspectives on Global History，该书特别探讨了全球史在美国和中国的进步。 (81)J.R.McNeill,“Observations on the Nature and Culture of Environmental History”,History and Theory,42(2003),pp.5-43.又参见Richard White,“American Environmental History:The Development of a New Historical Field”,Pacific Historical Review,54:3(1985),pp.297-335，及其续篇“Afterword Environmental History:Watching a Field Mature”,Pacific Historical Review,70:1(2001),pp.103-111；还有Alfred Crosby,“The Past and Present of Environmental History”,American Historical Review,100:4(1995),pp.1177-1189. (82)Ramachandra Guha,Environmentalism:A Global History,London,2000. (83)Simon Schama,Landscape and Memory,New York,1996,p.14. (84)参见Mark Carey,“Latin American Environmental History:Current Trends,Interdisciplinary Insights and Future Directions”,Environmental History,14(2009),pp.221-252. (85)McNeill,“The Nature and Culture of Environmental History”,p.35. (86)Will Steffen,Paul J.Crutzen,and John R.McNeill,“The Anthropocene:Are Humans Now Overwhelming the Great Forces of Nature?” Ambio,36:8(2007),pp.614-621. (87)Peter与Carol Steams,“Emotionology:Clarifying the History of Emotions and Emotional Standards”,American Historical Review,90:4(1985),pp.813-836. (88)Lucien Febvre,“La Sensibilité et l'histoire:Comment reconstituer la vie affective d'autrefois?” Annales d'histoire sociale,3/1-2(1941),pp.5-20.Lucien Febvre,“Sensibility and History:How to Reconstitute the Emotional Life of the Past”,in ed.Peter Burke,tr.K.Folca,A New Kind of History:From the Writings of Febvre,New York,1973,pp.12-26. (89)Jan Plamper,The History of Emotions:An Introduction,tr.Keith Tribe,Oxford,2015,p.55. (90)从20世纪80年代开始，台湾“中央研究院”的学者开始对中国文化和思想中的情感与欲望展开了一系列研究。参见熊秉真编：《礼教与情欲：前近代中国文化中的后现代性》(Rites and Emotions：Postmodernity in Premodern Chinese Culture)，台北，1999年。Norman Kutcher对中国文化和历史中的情感进行了简明扼要的考察，参见：“The Skein of Chinese Emotions History”,in Susan Matt and Peter Stearns eds.,Doing Emotions History,Urbana,2014,pp.57-73. (91)参见Susan Matt and Peter Steams为Doing Emotions History所作的介绍，又参见Barbara Rosenwein,“Modernity:A Problematic Category in the History of Emotions”,History and Theory,53(2014),pp.69-78. (92)Plamper,History of Emotions,p.60. (93)Plamper,History of Emotions,chs.2,3,and 4. (94)Michel Foucault,“Nietzsche,Genealogy,History”,Language,Counter-Memory,Practice:Selected Essays and Interviews,tr.Donald F.Bouchard and Sherry Simon,Ithaca,1977,p.153. (95)Julia Livingston,“AHR Conversation:The Historical Study of Emotions”,American Historical Review,117:5(2012),pp.1487-1531,“The History of Emotions:An Interview with William Reddy,Barbara Rosenwein,Peter Steams”,History and Theory,49:2(2010),pp.237-265. (96)参见Matt and Steams,Doing Emotions History,pp.2-3以及Barbara Rosenwein,“Worrying about Emotions in History”,American Historical Review,107:3(2002),pp.821-845，引自p.821. (97)参见Julia Livingston's remarks in “AHR conversation”,pp.1489—1490.Alan Maddox的文章题为“Emotional Expression and the Passion at the Basilica of St Anthony of Padua in the Early Eighteenth Century”，发表于20 1 5年8月24日在济南召开的国际历史科学大会。 (责任编辑：admin) |