(12)马歇尔·萨林斯:《历史的隐喻与神话的现实》,马歇尔·萨林斯:《历史之岛》,刘永华译,上海:上海人民出版社,2003年,第296页。 (13)TrevorLummis,Pacific Paradises:the Discovery of Tahiti and Hawaii,pp.108-109. (14)G.Vancouver,A Voyage of Discovery in the North Pacific Ocean,Vol.3,London:Stockdale,1801,p.275. (15)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第295页。 (16)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第294页。 (17)考爱岛在1810年畏于卡梅哈梅哈的强大而主动归附,卡梅哈梅哈最终完成群岛统一。 (18)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第263-265页。该传言还给卡梅哈梅哈带来了实际的利益:他得到了英国人的大力支持,从而保证了数十年统治的稳固。卡梅哈梅哈取消库神献祭仪式中的人牲制度时,库神的地位已经大不如前,此后就更趋衰落。 (19)关于此问题的更详细论述可参见王华:《跨越文化的边界:对赠礼交换的双向度理解--以库克船长为例》,《南京大学学报》2009年第3期。 (20)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第305、307-308页。 (21)G.Vancouver,A Voyage of Discovery in the North Pacific Ocean,Vol.3,p.222. (22)Marshall Sahlins,How "Natives" Think:About Captain Cook,For Example,pp.89-90. (23)Marshall Sahlins,How "Natives" Think:About Captain Cook,For Example,pp.109,96. (24)William Ellis,Polynesian Researches,New York,1833,Vol.4,pp.104-105. (25)Samuel M.Kamakau,Ka Po'e Kahiko :The People of Old,Translated by Mary Kawena Pukui,Honolulu,1964,pp.19-20. (26)Samuel M.Kamakau,Ka Po'e Kahiko:The People of Old,p.19. (27)Patrick V.Kirch and Marshall Sahlins,Anahulu:The Anthropology of History in the Kingdom of Hawaii,Chicago,1992,Vol.1,pp.50-51. (28)Marshall Sahlins,How "Natives" Think:About Captain Cook,For Example,p.219. (29)Samuel M.Kamakau,Ruling Chiefs of Hawaii,p.203. (30)Marshall Sahlins,How“Natives”Think:About Captain Cook,For Example,p.207;马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第275页。 (31)P.Corney,Voyages in the Northern Pacific:Narrative of Several Trading Voyages from 1813 to 1818,Honolulu,1896,pp.101-102;J·G·弗雷泽:《金枝》,上册,第273页。 (32)Trevor Lummis,Pacific Paradises:the Discovery of Tahiti and Hawaii,p.104. (33)J.C.Beaglehole(ed.),The Journals of Captain James Cook on His Voyages of Discovery,Vol.3,The Voyage of the Resolution and Discovery,1776-1780,Sydney,1967,pp.1171,1181;马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第297-298页。 (34)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第297-300页。 (35)G.Vancouver,A Voyage of Discovery in the North Pacific Ocean,Vol.3,pp.183-184. (36)Marshall Sahlins,Islands of History,Chicago & London,1985,p.183;马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第292-293页。 (37)G.Vancouver,A Voyage of Discovery in the North Pacific Ocean,Vol.5,pp.7-12. (38)Trevor Lummis,Pacific Paradises:the Discovery of Tahiti and Hawaii,p.109. (39)Samuel M.Kamakau,Ruling Chiefs of Hawaii,p.224. (40)Ralph S.Kuykendall and A.Grove Day,Hawaii:A History,from Polynesian Kingdom to American State,p.41; Samuel M.Kamakau,Ruling Chiefs of Hawaii,p.225. (41)马歇尔·萨林斯:《历史的隐喻与神话的现实》,《历史之岛》,第318页。 (42)William R.Castle.Jr.,Hawaii:Past and Present.New York.1917.p.38. (43)Samuel M.Kamakau.Ruling Chiefs of Hawaii,p.322. (44)Samuel M.Kamakau.Ruling Chiefs of Hawaii,pp.321-322. (45)William R.Castle.Jr.,Hawaii:Past and Present.p.38; Ralph S.Kuykendall and A.Grove Day,Hawaii:A History,from Polynesian Kingdom to American State.p.41 (46)欧洲人向夏威夷介绍基督教的努力从1793年温哥华来访时开始,当时温哥华向卡梅哈梅哈一世推荐基督教信仰,但由于卡梅哈梅哈对传统宗教的虔诚而未成功。 (47)Samuel M.Kamakau.Ruling Chiefs of Hawaii,pp.325-326. (48)Alfons L.Korn.The Victorian Visitors.Honolulu.1958.p.28. (49)Juri Mykkanen,Inventing Politics,A New Political Anthropology of the Hawaiian Kingdom,Honolulu,2003,p.41; Samuel M.Kamakau,Ruling Chiefs of Hawaii,pp.246-247. (50)Ralph S.Kuykendall and A.Grove Day,Hawaii:A History,from Polynesian Kingdom to American State,pp.44-45.
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