(53)Isaias Propheta,14:9,11.
    (54)Eliezer Segal,"Judaism," in Harold Coward,ed.,Life after Death in World Religions,New York:Orbis Books,1997,p.14.
    (55)Hiezechiel Propheta,32:19-23.
    (56)Psalmorum,87:4-7.
    (57)在因诺亚的虔诚而决定饶恕其后代时，上帝说道：“人们从小就怀有恶念。”可见，至少在某位圣经作者看来，人是具有某种罪恶属性的。参见Liber Genesis,8:21.
    (58)Psalmorum,6:6.
    (59)Psalmorum,30:13.
    (60)Psalmorum,113:25.
    (61)Psalmorum,87:12-13.
    (62)Liber Baruch,2:17.
    (63)Isaias Propheta,38:18-19.
    (64)I Samuhelis,28:3-19.
    (65)"The Martyrdom of Pionius the Presbyter and His Companions," in The Acts of the Christian Martyrs,Introduction,trans.Herbert Musurillo,Oxford:The Clarendon Press,1972,p.155.
    (66)I Samuhelis,28:14.
    (67)Eliezer Segal,"Judaism," p.15.
    (68)我们无法从圣经中获得有关早期犹太人处理丧葬事宜的完整信息，不过雷莫尔对当代美国犹太人丧葬事宜的调查却为我们提供了有价值的参照资料，他围绕死亡事件所开列出的丧葬事项包括：访问临终者；整理尸体；看护尸体(Shomer)；举行葬仪；撕袍哭叫；为死者唱赞美诗；遵行十一个月的哭丧期(Shloshim)；祈祷团祷告(Minyan)；周年忌辰仪式(Yahrzet)，等等。参见Jack Riemer and Sherwin B.Nuland,eds.,Jewish Insights on Death and Mourning,Foreword,p.xvi.
    (69)Liber Levitici,20:14.
    (70)II Samuhelis,21:1-14.
    (71)Hiezechiel Propheta,32:27.
    (72)Michael G.Wensing,Death and Destiny in the Bible,pp.39-40.
    (73)Alfred C.Rush,Death and Burial in Christian Antiquity,Washington,D.C.:The Catholic University of America Press,1941,p.128.
    (74)Flavius Josephus,The Antiquities of the Jews,in The Works of Flavius Josephus,vol.1,Book IV,Chapter 8,p.147.
    (75)Herodotus,The Histories,trans.Aubrey de Sélincourt,Book 2,Harmondsworth:Penguin Books Ltd.,1964,pp.132-134; Book 1,p.94; Book 3,pp.180-181.
    (76)Hieremias Prophetae,34:1-5.
    (77)IV Regum,16:11-14.
    (78)II Paralipomenon,21:18-20.
    (79)Liber Levitici,21:6.
    (80)Liber Levitiei,19:5-7.