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再造罗马:晚期罗马多神教知识精英的历史叙述(13)

http://www.newdu.com 2017-08-28 中国社会科学网 吕厚量 参加讨论

(199) J. Roger Dunkle, “The Rhetorical Tyrant in Roman Historiography: Sallust, Livy and Tacitus,” The Classical World, vol. 65, no. l(Sep. 1971), p. 15.
    (200) Dionysius of Halicarnassus, The Roman Antiquities, 1.2.1.
    (201) Alain Gowing, Empire and Memory, p.34
    (202) Alain Gowing, Empire and Memory, p. 35
    (203) Alain Gowing, Empire and Memory, p. 123.
    (204) Alain Gowing, Empire and Memory: The Representation of the Roman Republic in Imperial Culture, p. 146.
    (205) Harry Sidebottom, “Roman Imperialism: The Changed Outward Trajectory of the Roman Empire, ” p. 317.
    (206) Averil Cameron and Peter Garnsey, eds., The Cambridge Ancient History, vol. XIII, p. 538.
    (207) R. C. Blockley, ed., The Fragmentary Classicising Historians of the Late Roman Empire, vol. Ⅱ, p. 153.
    (208) J. B. Bury, H. M. Gwatkin and J. P. Whitney, eds., The Cambridge Medieval History, vol. Ⅰ, Cambridge: Cambridge University Press, 1924, pp. 112-113.
    (209) Noel Lenski, The Cambridge Companion to the Age of Constantine, p. 105.
    (210) Averil Cameron and Peter Garnsey, The Cambridge Ancient History, vol. XIII, pp. 538, 411.
    (211) Johannes Geffcken, The Last Days of Greco-Roman Paganism, p. 226.
    (212) G. W. Bowersock, Peter Brown and Oleg Grabar, eds.,Late Antiquity, p. 1.
    (213) Ambrose, Letters, 18.1.
    (214) Warren Treadgold, The Early Byzantine Historians, p. 46.
    (215) Eusebius, Ecclesiastical History, 10.2.2.
    (216) Eusebius, Ecclesiastical History, 10.9.6-8.
    (217) J. H. Burns, The Cambridge History of Medieval Political Thought, c. 350-c. 1450, Cambridge: Cambridge University Press, 1988, p. 104.
    (218) J. H. Burns, The Cambridge History of Medieval Political Thought, c. 350-c. 1450, pp. 94-95.
    (219) Ambrose, Letters, 18.1.
    (220) Ambrose, Letters, 18.16.
    (221) St. Jerome, Selected Letters, with an English translation by F. A. Wright, Loeb Classical Library, Cambridge, MA: Harvard University Press, 1933, Introduction, p.x.
    (222) St. Jerome, Letters, 43.3.
    (223) St. Jerome, Letters, 40.15.
    (224) St. Jerome, Letters, 40.16.
    (225) St. Jerome, Letters, 40.16.
    (226) J. H. Burns, The Cambridge History of Medieval Political Thought, c. 350-c. 1450, p. 103.
    (227) Paulus Orosius, The Seven Books of History Against the Pagans, trans. Roy J. Deferrari, Washington D. C.: The Catholic University of American Press, 1964, p. 3.
    (228) Paulus Orosius, The Seven Books of History Against the Pagans, p. xx.
    (229) Berard L. Marthaler, New Catholic Encyclopedia, Second Edition, vol.10, p.673.
    (230) Augustine, The City of God against the Pagans, 4.4.
    (231) Augustine, The City of God against the Pagans, 15.5.
    (232) Augustine, The City of God against the Pagans, 18.27.
    (233) Augustine, The City of God against the Pagans, 19.25.
    (234) Augustine, The City of God against the Pagans, 19.28.
    (235) J. H. Burns, The Cambridge History of Medieval Political Thought, c. 350-c. 1450, p. 85.
    (236) J. W. 汤普逊:《历史著作史》上卷,第202页。
    (237) Julian, To the Uneducated Cynics, 202C-D.
    (238) Julian, To the Cynic Heracleios, 204C- 205A.
    (239) Julian, To the Cynic Heracleios, 206C.

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