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西方史学界的明清“绅士论”(7)

http://www.newdu.com 2017-08-27 《清史研究》 郝秉键 参加讨论

(63)Timothy Brook,"Must Lineage Own Land?" Bulletin of Concerned Asian Scholar,20,no.4,1988.
    (64)Benjamin A.Elman,A Cultural History of Civil Examinations in Late Imperial China.University of California Press 1999.
    (65)Mary Backus Rabkin,"Rural-Urban Continuities:Loading Families of two Chekiang Maiket Towns".Ch' ing-shin Wen - t'i 3,no.2,1977.
    (66)Edward McCond,"Local Military Power and Elite Formation:The Liu Family of Xingyi County,Guizhou".Joseph W.Esherick and Mary Backus Rankin:Chinese Local Elites and Patterns of Dominance.University of California Press,1990.
    (67)John W.Dardess,Confucianism and Autocracy:Professional Elites in the Founding of the Ming Dynasty.University of California Press,1983.
    (68)Timothy James Brook,Praying for Power:Buddhism and the Formation of Gentry Society in Late-Ming China.Cambridge:Council on East Asian Studies,Harvard University,1993.
    (69)Benjamin A.Elman,From Philosophy to Philology:Intellectual and Social Aspects of Change in Late Imperial China.Harvard University Press,1984.
    (70)William T.Rome:Saving the World:Chen Hongmu and Elite Consciousness in Eighteenth-Century China.Stanford University Press,2001.
    
    

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