(40)Guy P.Marchal and Aram Mattioli (eds),Erfundene Schweiz:Konstruktionen nationaler Identitt,Zurich,1992; 关于瑞士的例证，也可参见Oliver Zimmer,A Contested Nation:History,Memory and Nationalism in Switzerland,1761-1891,Cambridge,2003; Guy P.Marchal,Schweizer Gebrauchsgeschichte.Geschichtsbilder,Mythenbildung und nationale Identitt,Basel,2006.
    (41)Maciej Janowski,“Three Historians”,in:CEU History Department Yearbook,2001/2002,pp.199-232.
    (42)Serhii Plokhii,Unmaking Imperial Russia:Mykhailo Hrushevsky and the Writing of Ukrainian History,Toronto,2005; T.Prymak,“Hrushevsky and the Ukraine's ‘Lost’ History”,in:History Today,39,1989,pp.42-46.
    (43)S.and J.Kivime,“Estnische Geschichtsforchung an der Universitt Tartu 1920-1940:Ziele und Ergebnisse”,in:G.von Pistohlkors,T.U.Raun and P.Kaegbein (eds),The University in Dorpat/Tartu,Riga and Wilna/Vilnius 1579-1979,Cologne,1987.
    (44)Antanas Kulakauskas,“Rediscovery of the History of Lithuania in the Nineteenth and early Twentieth Centuries” ,in:Branch (ed.),National History and Identity,pp.259-264.
    (45)Karl Dietrich Erdmann,Toward a Global Community of Historians:the International Historical Congresses and the International Committee of Historical Sciences,1898-2000,Oxford,2005.
    (46)关于德国的例证,可参见Matthew Stibbe,German Anglophobia and the Great War,1914-1918,Cambridge,2001.
    (47)关于“文化复兴”，John Horne 做出了比较分析：“Kulturelle Demobilmachung 1919-1939:Ein sinnvoller historischer Begriff?”,in:Wolfgang Hardtwig (ed.),Politische Kulturgeschichte der Zwischenkriegszeit 1918-1939,Gttingen,2005,pp.129-150.
    (48)Chris Clark and Wolfram Kaiser,Culture Wars:Secular-Catholic Conflict in Nineteenth Century Europe,Cambridge,2003.也可以参见Keith Robbins,History,Religion and Identity in Modern Britain,London,1993.
    (49)关于宗教对中欧和东欧的民族化倾向所产生的强烈影响，可参见Joachim Bahlke and Arno Strohmeyer (eds),Konfessionalisierung in Ostmitteleuropa:Wirkungen des religisen Wandels im 16.Und 17.Jahrhundert in Staat,Gesellschaft und Kultur,Stuttgart,1999; Hans-Christian Maner and Martin Schulze Wessel (eds),Kirche und Staat,Religion und Gesellschaft in Ostmitteleuropa in der Zwischenkiregszeit,Stuttgart,2002.
    (50)Elie Kedourie,Nationalism,Oxford,1993; Heinz-Gerhard Haupt and Dieter langewiesche (eds),Nation und Religion in der deutschen Geschichte,Frankfurt/Main,2001.
    (51)Ernest Renan,“What is a Nation?”[1882],重印于Vincent P.Pekora (ed.),Nations and Identities,Oxford,2001,p.172f.
    (52)Thomas Albert Howard,Religion and the Rise of Historicism,Cambridge,2000.
    (53)rpád von Klimó,Nation,Konfession,Geschichte:Zur nationalem Geschichtskultur Ungarns im europischen Kontext 1860-1948,Munich,2003.
    (54)Celia Hawkesworth,Muriel Heppell and Harrz Norris (eds),Religious Quest and National Identity in the Balkans,Basingstoke,2001.
    (55)关于斯堪的纳维亚历史编纂学的许多观点，可参见Frank Meyer and Jan Eivind Myhre (eds),Nordic Historiography in the Twentieth Century,Oslo,2000.也可参见Bo  and  (eds),The Cultural Construction of Norden,Oslo,1997.
    (56)Virgilis Krapauskas,Nationalism and Historiography:the Case of Nineteenth-Century Lithuanian Historicism,New York,2000.
    (57)关于西班牙情况的回顾佳作，可参见Xosé Manoel Núez,Historiographical Approaches to Nationalism in Spain,Saarbücken,1993;关于葡萄牙历史编纂学的情况，可参见Sérgio Campos Matos,Historiografia e memória national (1846-1899),Lisbon,1998.
    (58)Effi Gazi,Scientic National History:the Greek Case in Comparative Perspective 1850-1920,Frankfurt/Main,2000; Antonis Liakos,“The Construction of National Time:the Making of the Modern Greek Historical Imagination”,in:Mediterranean Historical Review,16:1 (2001),pp.27-42.
    (59)关于巴尔干半岛的情况，参见Maria Todorova 的著作：Imagining the Balkans,Oxford,1997.